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Posted in K2Twelve, activism, education & schooling with tags , , , , , on January 24, 2010 by Vincent

“Beverly Hills to Boot Non-District K-8 Pupils.”  I don’t know which disturbs me more: the headline or the “under-informed” (as opposed to “uninformed”) comments justifying the headline.

Briefly: “the Beverly Hills Unified School District (BHUSD) approved a controversial proposal Tuesday to boot out more than 400 out-of-district students.” (Edweek, 1/13/10).

I understand the pressures of budgeting in poor economic times (though I do not accept it). Is it worth displacing more than 400 children for the sake of water polo?

I agree with former Beverly Hills Mayor Tanenbaum and the 2600 residents who signed his petition asking that the non-district students be allowed to stay – “The children are not expendable. They are not financial assets.” Sadly, Beverly Hills Unified and those that support expelling the non-district children were unmoved.

But perhaps even more offense than the district’s decision are the “misinformed” opinions of those supporting the decision to expel the children:

"This is a community trying to take care of its own, and there’s nothing wrong with that," Genevieve Peters said.

Resident Lee Lewis said the argument that forcing students to switch schools would be harmful is baseless because children change schools all the time, for all sorts of reasons.

“Resident Lee Lewis” is only partially correct. Children do change schools for all sorts of reasons. However, it is not a harmless act. There are multiple studies confirming the negative effects of a forced change in schools on children. Red Orbit and Better Homes and Gardens present approachable summaries of the negative impact on children.

Decisions to displace a child from an environment where he or she feels nurtured and engaged are always made under great duress. It is always preferable to keep the child where he or she is when he or she is thriving.

To further illustrate the point, consider the fact that children’s bones heal faster than those of the elderly. However, knowing this doesn’t mean we knowingly break our children’s arms simply because we know their bones will heal. It is preferably the bone remain unbroken.

More insulting than Lee Lewis’ comment is Genevieve Peters’ comment that there is nothing wrong with “a community trying to take care of its own.” Like Lee, Genevieve’s comment demonstrates a dangerously limited and superficial understanding of the situation. While the overall idea of a community “taking care of its own” is not wrong, her understanding of community (as implied by the article) is overly simple (bordering on xenophobic).

The online Encyclopedia of Informal Education provides these three interacting definitions of community (by “interacting” I mean these definitions are not singular but often overlap):

Place… where people have something in common, and this shared element is understood geographically. Another way of naming this is as ‘locality’.

Interest… people share a common characteristic other than place. They are linked together by factors such as religious belief, sexual orientation, occupation or ethnic origin.

Communion… In its weakest form we can approach this as a sense of attachment to a place, group or idea (in other words, whether there is a ‘spirit of community’). In its strongest form ‘communion’ entails a profound meeting or encounter – not just with other people, but also with God and creation.

A school district by definition is not a true “place.” It only considers geography in its most simplified context. It is a set of arbitrarily drawn lines in the sand. However, a school district can become a community by carefully nurturing shared interests and communion.

BHUSD is not “taking care of its own” by ignoring its 2600 residents and expelling 400 plus students. The isolationist views expressed by those who supported its decision to displace the students are direct threats to the spirit of democracy we as educators and parents endeavor to impart to our students/children.

Personally, I am hoping the quotes included in the article were off the cuff and spoken out of frustration. I am hoping that they are not a deeper seated biased belief accidentally revealed in the heat of the argument. 

For the Record

Posted in Rice Daddies, books & music, fatherhood & parenting, life & career with tags , , , , , , on January 16, 2010 by Vincent

Listening to Rosanne Cash speak at the Times Center got me thinking about what “The List” I give my children would look like? What kind of intellectual/cultural legacy will I leave for them? What legacy will I be able to forge for them?

My father and I do not talk about music though we have argued politics.

Rosanne says this on her blog about The List:

The songs were culled from a List of "100 Essential Country Songs" that my dad made for me when I was 18 years old. It could have easily been called "100 Essential AMERICAN Songs", as the list covered every critical juncture in Roots music, from early Folk songs, protest songs, history songs, Appalachian, Southern blues and Delta bottomland songs, to Gospel and modern Country music. This list is not only a personal legacy, but I have come to realize it is also a cultural legacy, as important to who we are as Americans as the Civil War, or the Rocky Mountains.

Determined by time and place, my “America” is different than Rosanne’s. In 1973 when she was 18 and her father presented her with his list of “essential songs,” I was still in the single digits (born 12 years later but a day earlier). By the time I turned 18, the synthesizer and scratching had become as mainstream as the guitar and the fiddle.

And of course ethnicity plays a role. The word “country” has additional implications for me and my children (though we are all American born). A list of influential (if not essential) American songs for my children would have to include Jacky Cheung, Leslie, Faye Wong, and Andy Lau. These Cantopop singers made it far enough across the language barrier to reach me without Youtube or MP3 file-sharing.

They were influential partially because they represented a “modernizing” of what I perceived as Hong Kong music (which seemed overly preoccupied with ballads and overly “artificial” sounding synthesizers like the sound bites to 80s video games). These singers seemed to have a deeper understanding of the art of the English pop song and successfully bridged the aural sensibilities of both languages (English and Cantonese).

As a Second Generation ABC (American Born Chinese) I have a faulty grasp of Cantonese (my parents’ language). As Third Generation ABCs my children have no understanding at all of my parents’ (their grandparents) language. Everyone speaks English! (which is good in the respect that we have assimilated well but difficult in terms of a cultural legacy.)

I have written about the importance of my children learning Chinese. After reading about The List, I feel it is important that my children also have an understanding of the culture (art, music, and literature) that enriches their heritage as Asian Americans (or more specifically Chinese Americans).

(Digging around Youtube, Leslie Cheung’s Monica brought back memories. I couldn’t resist closing with it… )